Category: Transnational Progressivism (Page 3 of 4)

Bill Whittle’s latest Afterburner, “Rich Man, Poor Man”, is one of his finest. Watch it at Public Secrets:

In the grand scheme of things, we should indeed be celebrating this precious Civilization of ours, and its demonstrated, unrivaled ability to elevate everyone’s standard of living by liberating creative people to do what they do best — invent, innovate, and serve the wants and needs of others. It has taken a campaign of perspective-distorting envy and bitterness and cynicism sustained over decades to bring large numbers of us to believe otherwise, against all evidence.

UPDATE 2021-01-29: Thanks to BillWhittle.com member Jack R. for reminding me about the Wayback Machine! Scattered copies of Bill’s essays exist around the web if you search for them by title, but there’s also a complete archive of ejectejecteject.com here.

UPDATE 2016-04-17: As of a while ago, “Eject! Eject! Eject” went completely offline, with no clear word yet from Bill on what happened or if/when its content will be back. Bill’s “Silent America” essays are still available on Amazon in print form, and there is a copy of “You Are Not Alone” here. We’ll have to make do with those for now. Here’s hoping we’ll see the full catalouge of his superb essays republished again. Their insight and ability to uplift are timeless.

UPDATE 2012-05-25:Fantastic news! “Eject! Eject! Eject!” is back on the air — and, with it, every single one of Bill’s superb “Silent America” essays, including the long-lost (except in print form) History, Victory, Magic, Responsibility, Strength (including Part 2), Deterrence (complete with its Part 2), Sanctuary (yes indeed, dear readers, there’s a Part 2 too!), and Power!

Here’s an updated list. Please disregard the list further below that I’ve crossed out.

• Honor – December 22, 2002
• Freedom – December 22, 2002
• Empire – December 27, 2002
• War – January 26, 2003
• Courage – February 15, 2003
• Confidence – February 23, 2003
• History – March 29, 2003
• Victory – April 27, 2003
• Magic – June 7, 2003
• Trinity, Part 1 and Part 2 – July 4, 2003
• Responsibility – August 20, 2003
• Power – October 1, 2003
• Strength, Part 1 and Part 2 – May 22, 2004
• Deterrence, Part 1 and Part 2 – October 6, 2004
• Sanctuary, Part 1 and Part 2 – May 18, 2005 (not part of first print edition)
• Tribes – September 5, 2005 (not part of first print edition)

(ps – Try setting your browser to ISO Latin 1 encoding If, like me, you see ‘?’ placeholder characters where much of the punctuation should be when viewing some of Bill’s essays. For Safari, this is “View” -> “Text Encoding” -> “Western (ISO Latin 1)”. Bill’s site is mis-declaring the content as UTF-8. Oh well. You can’t have everything.)

From previous incarnations of this post:

Bill Whittle’s incisive “Afterburner” PJTV editorials have brought his sharp thinking to a whole new audience, but it was Bill’s brilliant and uplifting writing on the history, character, and spirit of America that I and many others first encountered. Bill’s superb essays — which he published first online at ejectejecteject.com, and later in print under the title “Silent America” — lifted me up when I needed it most, and are far and away some of the very best writing about this precious American civilization of ours that I have had the good fortune of encountering.

Since I often find myself recommending Bill’s “Silent America” essays, and since attempts to do so are bedeviled by the fact that many did not survive Bill’s move from ejectejecteject.com to pajamasmedia.com/ejectejecteject intact, I’ve compiled a list of them, with links to the ones that made it over. Thankfully, Bill has begun republishing them one by one at his new Pajamas Media address, and I’ve linked to the newly published copies where available. The “Silent America” essays are, in order:

• Honor – December 22, 2002
• Freedom – December 22, 2002
• Empire – December 27, 2002
• War – January 26, 2003
• Courage – February 15, 2003
• Confidence – February 23, 2003
• History (broken) – March 29, 2003
• Victory (broken) – April 27, 2003
• Magic (broken) – June 7, 2003
• Trinity, Part 1 and Part 2 – July 4, 2003
• Responsibility (broken) – August 20, 2003
• Strength, Part 1 (broken) and Part 2 (broken) – May 22, 2004
• Deterrence, Part 1(broken) and Part 2 (broken) – October 6, 2004
• Sanctuary (part of second edition only), Part 1 (broken) and Part 2 (broken) – May 18, 2005
• Tribes (part of second edition only) – September 5, 2005
• Power (broken) – October 1, 2003

Unfortunately “(broken)” means there’s almost nothing there to read. Most of these essays are truncated after the first few sentences or words. I’ll come back and update these links as each essay is, hopefully, republished. Meanwhile, the previous, “(broken)” links are just for reference.

There is, however, hope! You can buy the complete set of essays in book form on Amazon, which I can almost guarantee you’ll want to do after sampling Bill’s unparalleled wares.

Bill, by the way, can be found on Twitter as @BillWhittle.

Also, here’s a link to all the blog posts where I’ve quoted or mentioned Bill’s writing.

Enjoy!

Previous updates to this post:

UPDATE 2010-09-06: I’m delighted to report that one of Bill’s very finest essays, “Trinity”, is now back online. Don’t miss it. Thanks to reader David B. for sending the updated links!

UPDATE 2010-09-09: Freedom is back up too! (Thanks again to David B.!)

UPDATE 2011-04-30: Sadly, pajampajamasmedia.com/ejectejecteject started returning blank pages recently. I have an email inquiry out to the site admins about whether the Eject! Eject! Eject! archives can be brought back. Meanwhile, all of the following links are currently non-functional. I’ll try to keep on top of the situation and update this post when it hopefully improves. Thanks for visiting!

UPDATE 2011-08-13: I just noticed pajampajamasmedia.com/ejectejecteject is back online, and the above Silent America essay links appear to be working again!

This is so important — a true must-read, from a man who has produced a great deal of deeply insightful writing. “On Becoming Europe” is among Victor Davis Hanson’s best, and its message is acutely and urgently relevant:

After concluding another 16 days in Europe. I am again reminded how different their form of socialism is, and yet how closely it resembles the model that Obama seeks for America. The vast majority of citizens lives in apartments, even in smaller towns and villages. Cars are tiny. Prices are higher than in the states; income is lower (The government taxes you to pay for things like “free” college, so you won’t have much to spend on antisocial things like your Wal-Mart plastic Christmas Tree or your second K-Mart plasma TV.)

Mass transit is frequent and cheap, but often crowded and occasionally unpleasant. The stifled desire to acquire something — large house, car, deposit account — is of course not quite destroyed by socialism, but rather is channeled into a sort of cynicism and anger, often leading to a hedonism of few children, late and long meals, and disco hours until the early morning. The number of Gucci like stores selling overpriced label junk like 200 Euro eye-glass frames and 1000 Euro leather bags to socialists is quite amazing.

…

My point? The more Europe professes to be egalitarian, the more cynical and conniving the people have become — almost as if the human craving for one’s own property and to make one one’s destiny cannot be denied by the state, but by needs will be channeled into what the state mandates as anti-social for most, but quietly a perk for a few.

Read the whole, very worthwhile 2-pager. There’s too much good insight in it to quote. Think deeply about it until the lessons sink in. This is our future-to-be, America, if we keep to our present course.

One nagging thought that’s troubled me for several years now has concerned the nature of “frontiers” — the character of those who strike out to populate them, what happens as the populace of a former frontier changes over time, and what to do when we run out of new frontiers to settle.

The United States began life as a frontier of far-flung colonies — colonies that came to be populated by people who were brave, bold, and/or desperate enough to give up every semblance of stability in their former lives and risk everything on the possibility of a new and, they hoped, better future on the other side of a formidable ocean — a future they knew full well they would have to fashion by their own exertions, at considerable risk, in a land of many unknowns.

Over the few centuries since, the US has become a new home to immigrants with similar circumstances, motivations, dreams, courage, and drive hailing from every reach of the planet. Many more who might have wished to begin new lives here, but were fearful of the risks this life entails, did not come, and in this way our melting-pot population became a self-selecting group largely characterized by a measure of boldness, guts, and — I dare say — genuine, honest-to-gosh audacity.

At the same time, of course, we’ve also set about increasing our ranks the old fashioned way. Those born here sometimes successfully absorb the spirit of the place, and grow up to share such courage, determination, independence, work ethic, and mettle as their immigrant ancestors bore. Others somehow don’t acquire these traits, and seeing as they’re already here, don’t have to get here, and typically stay, they end up edging our average bearings as a population a bit farther away from that rugged pioneer spirit.

Roughly speaking, then, relative rates of immigration and birth, coupled with our rate of success or failure at instilling a love of sweet Freedom in our newly minted Americans, combine to determine the vitality of the American Spirit. (I leave out emigration as a relatively insignificant contributing factor because — funny thing — that just doesn’t happen much here.)

This all leads me to a question that, to my scientifically-trained mind, is reminiscent of the grand cosmological question of whether we live in an “open” universe (one that will continue to expand without limit) or a “closed” universe (whose expansion will eventually be slowed and then reversed by mutual gravity, leading it to recollapse):

Does a frontier inevitably move?

Maybe the answer should be intuitively obvious. A frontier doesn’t stay a frontier forever. New places are discovered, and become the new frontiers, while the old, now-familiar places accumulate a sort of inertia and become stable.

Only, what happens when we run out of new places? What happens when the old, former frontiers become gradually less friendly to those who dare to dream the really big dreams, who aspire to wide-open unencumbered FREEDOM as far as the eye can see, but there’s nowhere else left for them to go?

Barring the discovery of an unforseen loophole in the laws of physics as we’ve thus far distilled them, we are prisoners of our own solar system, whose eight — er, strike that — seven other planets aren’t particularly hospitable to human habitation. At great cost and with enough of the hardy pioneer determination that birthed this nation it could be done, perhaps, but there is no other home remotely as cordial as this precious blue-green marble we inhabit within our grasp. Firefly fantasies aside, enterprising interplanetary homesteaders don’t have a whole lot of choices — or, really, any — right now.

This fact has been keenly on my mind as we watch our beloved United States of America become seemingly less and less recognizable to those of us who prize untrammeled individual freedom as the Founders did. As our population gradually loses that once-indomitable frontier spirit, and in the place of cherishing Sweet Liberty increasingly demands the safety, security, and closing of material equality gaps that are promised by a culture of regulation, entitlement, and coerced redistribution, so our dear country begins to seem less and less the kind of place for an intrepid frontiersman or frontierswoman to hitch their wagon to.

Perhaps the strangest thing of all about this “Europeanization” of America is the insistence on implementing such ideas here, despite the litany of nations in which they are already practiced (a fact it seems we’re incessantly reminded of by domestic critics of the classically American Way of life — you know, the ones who insist that Swedes, Venezuelans, and Cubans are somehow “freer than we are”). “Diversity” is not so much to be sought and celebrated, it seems, when it comes to socioeconomic policy — at least when doing so favors the continued existence of classically liberal (economically permissive rather than socially engineered) societies. Oddly, though the United States places no restrictions on emigration, proponents of Europeanization rarely seem to choose that route to obtaining the lifestyle they favor. There is something about this drive that seeks to transcend personal choice and impose that choice on others (ostensibly for their own good, of course).

Maybe the subduing of America is a “Holy Grail” of sorts for those who aspire to bring the benefits of benevolent statism to the whole world. Transnationalism has been a key aspect of Marxism from the get-go, and some ideas die hard. Today’s transnational progressivism, with its contempt for and active attempts to undermine international tax and regulatory competition, seems little different in this respect. Transnationalism seeks to seal off all avenues of escape for those who crave and seek greater economic freedom and commensurate responsibility for assuming risk. There would be no way out in a future world that agrees on and enforces the same set of laws, taxes and restrictions everywhere. The message from control-hungry transnationalists is clear: Tough luck, buddy. One Vorld Government vill be gut, und you vill like it.

If even the fiery, fiercely independent souls who inhabit the United States can be berated into giving up Liberty for safety, superficial equality, “fairness”, “niceness”, or just to be like everyone else, then there is truly no limit to statism’s ability to dominate a willing, submissive, or even just indifferent humankind. If we choose — on a personal, individual and not just national level — to continually seek the approval of others in an exceedingly self-conscious high-schoolish popularity contest, in the place of cherishing our right to scandalize the neighbors, then we are as good as done, and the American Idea is dead — much to the delight of its very vocal detractors.

Take a good look at the following piece of contemporary art, which I took notice of among the 2008 “Zero1” exhibits in San Jose. Study it until you see the message behind the message.

In the final year of the Bush administration, this was shown as mockery and criticism of America’s conduct in waging the Global War on Terror, from the perspective of the sort of person who thinks we ought to be ashamed of ourselves rather than fiercely proud and doggedly committed to our nation’s defense in the wake of the 9/11 Jihadist attacks on US soil. The longer I studied this image, the more the eagle’s tear rang hollow. Is the artist’s intent really to express regret at the decline in opinions of America that he or she obviously feels is justified?

I think there’s a clear second meaning here, that’s picked up by those who go in for such stuff, and it is one of triumphant celebration. There are people — the artist included, I strongly suspect — who could not be more pleased by this development, who don’t merely feel ashamed of what they think we’ve become, but cannot stand even what we once were and have long stood for, and who cannot wait for the American Idea itself — the notion of your life on your terms — to fall in the world’s esteem, lose its luster and appeal, and fade away as an object of aspiration for millions upon millions the world over. They want mindshare for governing ideas of their own, and those ideas have little to do with freedom I’m afraid.

Friends, it’s no accident that the tongue-in-cheek “fire sale” that this exhibit advertised accepts “Euros or Mao Bucks”:

Why is it that we keep seeing these folks among the ranks of anti-war activists? It’s hard to avoid supposing that they are more accurately pro-war, but on the other side.

Look at the image again.

It is not a lament, but a victory banner. Those it speaks for feign disappointment, but in truth couldn’t be more pleased. America and what she represents falling in the world’s esteem. Mission Accomplished.

These fellow citizens and others like them aim to demoralize us with their moralizing — to tame, subdue, and crush the defiantly independent frontier spirit that makes us us — and I fear they may be succeeding.

How we got to this point from our ruggedly independent, defiantly freedom-loving, living-my-own-way who-cares-what-others-think frontier roots is a very long story. But the net change in our national character could hardly be more pronounced.

Living in the far-West former frontier “Gold Rush” state of California as I do, I feel acutely aware of the especially radical transformation my state has undergone since its settlement — crossing the full spectrum from initially wild and lawless open country to one of the most social-engineering-heavy and burdensomely taxed and regulated (or, if you prefer, most “progressive”) states in the Union. To some, this is desirable progress. To me, it is the slow, tragic dying of a cherished dream and ideal.

When I contemplate the Frontier, the “Invocation” of Stephen Vincent Benét’s epic poem “Western Star”, which I first mentioned a few years ago, always comes to mind. I’ve read this passage at home in far-West California; I’ve read it on vacation on a horse ranch in Wyoming, a state whose wide-open vistas preserve some of the last remaining fragments of the old frontier spirit. And it gives me a deep shiver. Every time.

Not for the great, not for the marvelous,
Not for the barren husbands of the gold;
Not for the arrowmakers of the soul,
Wasted with truth, the star-regarding wise;
Not even for the few
Who would not be the hunter nor the prey,
Who stood between the eater and the meat,
The wilderness saints, the guiltless, the absolved,
Born out of Time, the seekers of the balm
Where the green grass grows from the broken heart;
But for all these, the nameless, numberless
Seed of the field, the mortal wood and earth
Hewn for the clearing, trampled for the floor,
Uprooted and cast out upon the stone
From Jamestown to Benicia.
This is their song, this is their testament,
Carved to their likeness, speaking in their tongue
And branded with the iron of their star.
I say you shall remember them. I say
When the night has fallen on your loneliness
And the deep wood beyond the ruined wall
Seems to step forward swiftly with the dusk,
You shall remember them. You shall not see
Water or wheat or axe-mark on the tree
And not remember them.
You shall not win without remembering them,
For they won every shadow of the moon,
All the vast shadows, and you shall not lose
Without a dark remembrance of their loss
For they lost all and none remembered them.

Hear the wind
Blow through the buffalo-grass
Blow over wild-grape and brier.
This was frontier, and this,
And this, your house, was frontier.
There were footprints upon the hill
And men lie buried under,
Tamers of earth and rivers.
They died at the end of labor,
Forgotten is the name.

Now, in full summer, by the Eastern shore,
Between the seamark and the roads going West,
I call two oceans to remember them.
I fill the hollow darkness with their names.

Is it possible to read the above and not feel it in your bones?

All this has been on my mind for a seemingly very long time now, but it took this superb blog post by “VodkaPundit” Stephen Green to prompt me to finally compose my thoughts.

American freedom was a huge, sprawling, messy, brawling thing. It consumed everything and anything, and spewed out an unimaginable bounty. For some, the freedom was about growing their business and making money. For others, it was about growing their hair and making love. But it was always here, for anyone willing to risk the journey and leave behind the Old World and its old ways.

But now that we have this wonderful place, this precious idea — what are we doing with it?

Already, the government runs our children’s education and our parents’ retirement. Now we’re allowing it to usurp our banks and nationalize what remains of our auto industries. Within weeks, Washington promises a plan to dictate our health care. To do all this, we’ve let Washington run up enough red ink to impoverish our grandchildren. As if all that weren’t enough, the president still found the time to kick our friends in London and Tel Aviv while courting a genocidal, election-stealing maniac in Tehran. He even gave a speech in Cairo — that oppressed, impoverished Old World megalopolis — in which he assured the world that America really is no better than anywhere else.

Well, once upon a time, we were.

Absent a warp drive, a wormhole, or some other science fiction escape to an uninhabited Earth-like planet, it’s impossible to recreate the conditions which allowed the creation of these United States. It can’t be done; there aren’t any New Worlds left to discover. Our maps are all filled in.

If the Old World comes here, where does the New World have left to go?

When the Puritans were persecuted in England, they risked everything to come to America. When young Germans faced the Prussian army’s grip, they gave up their ancient towns to come here. When Jews faced the Czar’s pogroms, they gave up their bucolic steppes for the slums of New York. Rather than accept stagnant lives in their own countries, Latin Americans risked uncertain lives in America. Rather than accept far milder impositions than our own, America’s Founding Fathers risked their lives, their fortunes, and their sacred honor just to sign their names on parchment.

Anyone with nothing to lose and everything to gain — and bearing wits and character enough to risk it all — came here. They ventured here. To America.

Whatever liberty we have right here, right now, in America … well, for all practical purposes, that’s all that’s left anywhere. If France had our freedoms, there would be no French here. If China had it, there would be no Chinese here. If it existed in Latin America, there would be no Spanish spoken here. And so it goes.

And so if we, here in America, throw it all away in a fit of panic or pique, then what we once called “America” will become as false as a fairy tale.

By all means, read the whole, brilliantly worded thing.

One more thought in closing:

Remember the 2004 and 2008 presidential elections, when many on the left threatened to “seek asylum” in Canada if Bush or McCain won?

Those of us who cherish the classically American commitment to individual Freedom have no Canada. America is our last, best hope. Our opponents know it. And if we lose this ground for good, it seems to me we will have lost everything that matters.

For the sake of all we hold dear in this life, we mustn’t let that happen.

This Wall Street Journal piece by Charles Murray went by a few months ago, but is such an excellent bit of writing that I’m belatedly posting about it as I meant to back then. “Europe Syndrome” is well worth reading in its entirety, but here’s a highlight.

I, for one, am an American Exceptionalist at heart — so grateful to have had the good luck to be born right where I belong. I often fear we are a dying breed. We must figure out how to keep the shining beacon, the defiantly individualistic spirit of American Liberty aglow.

American exceptionalism is not just something that Americans claim for themselves. Historically, Americans have been different as a people, even peculiar, and everyone around the world has recognized it. I’m thinking of qualities such as American optimism even when there doesn’t seem to be any good reason for it. That’s quite uncommon among the peoples of the world. There is the striking lack of class envy in America—by and large, Americans celebrate others’ success instead of resenting it. That’s just about unique, certainly compared to European countries, and something that drives European intellectuals crazy. And then there is perhaps the most important symptom of all, the signature of American exceptionalism—the assumption by most Americans that they are in control of their own destinies. It is hard to think of a more inspiriting quality for a population to possess, and the American population still possesses it to an astonishing degree. No other country comes close.

Underlying these symptoms of American exceptionalism are the underlying exceptional dynamics of American life. Alexis de Tocqueville wrote a famous book describing the nature of that more fundamental exceptionalism back in the 1830s. He found American life characterized by two apparently conflicting themes. The first was the passion with which Americans pursued their individual interests, and made no bones about it — that’s what America was all about, they kept telling Tocqueville. But at the same time, Tocqueville kept coming up against this phenomenal American passion for forming associations to deal with every conceivable problem, voluntarily taking up public affairs, and tending to the needs of their communities. How could this be? Because, Americans told Tocqueville, there’s no conflict. “In the United States,” Tocqueville writes, “hardly anybody talks of the beauty of virtue… . They do not deny that every man may follow his own interest; but they endeavor to prove that it is the interest of every man to be virtuous.” And then he concludes, “I shall not here enter into the reasons they allege… . Suffice it to say, they have convinced their fellow countrymen.”

The exceptionalism has not been a figment of anyone’s imagination, and it has been wonderful. But it isn’t something in the water that has made us that way. It comes from the cultural capital generated by the system that the Founders laid down, a system that says people must be free to live life as they see fit and to be responsible for the consequences of their actions; that it is not the government’s job to protect people from themselves; that it is not the government’s job to stage-manage how people interact with each other. Discard the system that created the cultural capital, and the qualities we love about Americans can go away. In some circles, they are going away.

…

The possibility that irreversible damage will be done to the American project over the next few years is real. And so it is our job to make the case for that reawakening. It won’t happen by appealing to people on the basis of lower marginal tax rates or keeping a health care system that lets them choose their own doctor. The drift toward the European model can be slowed by piecemeal victories on specific items of legislation, but only slowed. It is going to be stopped only when we are all talking again about why America is exceptional, and why it is so important that America remain exceptional. That requires once again seeing the American project for what it is: a different way for people to live together, unique among the nations of the earth, and immeasurably precious.

Via Drudge: Gideon Rachman in the London Financial Times (emphasis mine):

Even in the EU – the heartland of law-based international government – the idea remains unpopular. The EU has suffered a series of humiliating defeats in referendums, when plans for “ever closer union” have been referred to the voters. In general, the Union has progressed fastest when far-reaching deals have been agreed by technocrats and politicians – and then pushed through without direct reference to the voters. International governance tends to be effective, only when it is anti-democratic.

And yet, the author seems nonetheless to favor the idea, both throughout the article and in his closing:

The world’s most pressing political problems may indeed be international in nature, but the average citizen’s political identity remains stubbornly local. Until somebody cracks this problem, that plan for world government may have to stay locked away in a safe at the UN.

Pesky, provincial voters! Where is their vision? Clearly there’s a need for someone to “crack this problem”. The will of the unwashed masses can’t possibly be allowed to stand in the way of global progress.

The most frightening thing about the idea of a single world government is precisely what gives it such appeal to those who would see themselves in positions of power within it: There is no escape (short of a rocket ride to an as-yet-nonexistent off-Earth colony, and who knows even then what the governing arrangement with the mother planet will be?). Don’t like the regulatory climate, taxation scheme, or laws abridging free speech or free exercise of religion where you are? Tough. That’s the way it will be, everywhere.