Category: The Campus Left (Page 4 of 4)

Cox & Forkum, brilliant as usual, on Ahmadinejad’s visit to Columbia

So many interesting events and great podcast episodes lately, so little time to blog about them… Following are notes about and links to a few from this past week that I especially recommend…

Penn Jillette did a real good show last Monday, September 18th, regarding the Pope’s recent comments and the violent fallout from them. Here’s a direct download link from pennradio.com.

As an agnostic, it’s pretty rare that I find myself paying any attention to what the Pope says, or feeling the need to take up his defense. But man have I felt sympathy for the guy in the very tall hat this past week. Though he seemingly did so inadvertently, in the course of quoting a historic work during a lecture to an academic audience, he’s ended up saying something that I think very much needed to be said, in a way that very few in the West have had the courage to do. As I said here before, in an earlier post titled “Wanting to believe”, I don’t know what it is about the apparent corellation between Islam and violent extremism. But there’s apparently something to the connection that we need to better understand and can’t allow ourselves to be intimidated out of talking about openly. The response from radical Islam this week, unfortunately, only served to illustrate the Pope’s point.

I always look forward to Pajamas Media’s consistently good “Blog Week in Review” podcast, adeptly hosted by Austin Bay and with Instapundit Glenn Reynolds as a frequent guest, and this week’s talk with Mark Steyn about Mark’s book “America Alone” was especially good.

Some particularly good moments from Mark:

[@ +19:00] Our whole way of forming the world view of tomorrow’s citizens is by raising them in this rather, kind of fluffy non-judgmental cocoon. You know, I find it very interesting in American schools, I’ve got three young children in grade school. And they go on and on about self-esteem, you know, every individual has to have self-esteem. Self-esteem is very important. I went to an English boys’ school where the object was, on the first day of term, to have every last ounce of self-esteem hammered out of you by the end of the first week. So it’s an entirely different system to me. But my kids, they’re taught all the time self esteem, self esteem’s critically important. Well what about societal self-esteem? You know, what about saying that the society that you live in, the inheritance of that society is actually important and worth valuing too. And I think we don’t do a very good job of that, and I think it poses a great question mark in the end over the long term future of that.

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[@ +22:00] I think a lot of [that kind of] doom-mongering sells precisely because, in a sense, it is so unreal that it doesn’t require any serious effort from you. You know, Al Gore is going around saying that, because of Earth’s “excessive consumption” at the moment, it’s put Earth “out of balance” with the rest of the universe. Well, you know, I don’t know how he’s measured that. But the fact of the matter is, if you pose that as the problem it is so unreal, that there is almost nothing you could do that would have any effect on it. So it becomes, in effect, a simple way of demonstrating your moral virtue to no purpose whatsoever. And there seems to be a streak in the psyche of kind of post-nationalist, post-modern man that would rather do that than actually attend to the hard practical problems that need dealing with now. The more pie-in-the-sky the problem is, the more universal and intergalactic it is, the more it seems to appeal to a particular disposition these days.

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[@ +29:00] I think America really needs to think seriously about what allies it has, real allies it has, and do its best to shore them up. I’m immensely heartened whenever you go to Australia, because one of the most heartwarming features about Australia is you don’t just get to talk sense with the right there, but there’s a remarkable number of people who would identify themselves on the left in Australia who talk an awful lot of sense on this issue too. And I think America and Australia both understand … what it is about. It’s not about racism. It’s not about being anti-immigration. But it’s about understanding the importance of assimilating immigrants when they come here, and the only way you can do that is to have something they can assimilate with, which is a large part of the problem in Europe. Even if you wanted to assimilate with modern Dutch identity, what would it be? What would you do? And in America, whatever the problems here, there isn’t the same problem with just huge, millions and millions of alienated immigrants that they have in most of Europe now.

I’m looking forward to reading Mark’s book.

Another very interesting podcast this week was the September 19 Sanity Squad podcast, “A Religion of the Perpetually Paranoid”, hosted as usual by neo-neocon, with commentators Dr. Sanity, Shrinkwrapped, and Siggy. One particular comment by Dr. Sanity at about 18 minutes into the discussion especially caught my attention, as it connected with my own concerns about worrisome alliances of thought that we’ve seen forming:

There is a very interesting intellectual connection. There’s a book now that is apparently a bestseller in Turkey, which is one of the more moderate Muslim states, and it is called “Attack on the Pope”. This is already a bestseller, this was a bestseller and existed before the pope ever made any comments, which predicts that Pope Benedict will be assassinated in Istanbul, which he is apparently scheduled to visit. There is also a movie, as you well know, about President Bush, “Assasination of the President”, that just won an award at a Canadian film festival, that shows the assassination of a sitting United States president. And I think that it is not a coincidence that these two things exist in both … and are celebrated in the intellectual halls of the Left, and in the intellectual (such as it is) aspect of Islam. There is something very strange going on in the world today, and … the underlying thing is a lot of rage, and anger, and hatred that is coming out in this kind of format.

Last but not least, don’t miss the Glenn & Helen’s 9/18 interview with Jim Geraghty, which is chock full of insights that Democrats seeking election would be wise to pay attention to.

(This post is no longer quite as timely as it was when I began it as a draft over a month ago — by the timescales on which the blogosphere operates, at least — but it’s still relevant I think, so please bear with me while I dredge up a bit of the semi-recent past on which to ruminate.)

Back in August, I bookmarked this article by Michael Barone that appeared in the wake of July’s London subway bombings. For such a brief piece, it managed to touch on several compelling points, but there was one 20-word quotation in particular that really reached out of the page (or browser window, as it were) and seized my attention. Citing Australian journalist Tony Parkinson quoting French author Jean-François Revel, Barone penned:

“A civilization that feels guilty for everything it is and does will lack the energy and conviction to defend itself.”

I was floored — in the way that I’m floored on reaching The Moment, the gem of expression that many a Bill Whittle essay seems to contain. Revel’s comment hit the mark succinctly and precisely, and in so doing it gave me a chill.

Revel made his remark in reference to Cold War attitudes in the West. Yet it seems as relevant as ever today, when we face enemies committed to our destruction at a time when we seem more heavily burdened than ever with one massive guilt-trip after another about our culture (both in the U.S. and, more broadly, in the West), the way we live our lives domestically, and the role our country plays in the world.

I fully believe that we can endure and prevail in the fight against violent Islamic extremism if we want to. The key question seems to be: Do we want to? Having seen everything from apparent indifference to some pretty clear “no” answers from the domestic left in the years since 9/11, I have gotten to be far more worried about our own frame of mind than anything that al-Qaeda and its brethren have in store for us.

Revel’s statement expresses so clearly what I’ve come to believe is the primary danger facing us today, and makes a point so central to my motivation for starting this blog, that I feel it belongs at the top of every page — so there I have placed it.

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Barone’s article came to mind again as I followed blogospheric and mainstream news outlet coverage of the recent riots that began in Clichy-sous-Bois and subsequently spread across France for two dismal weeks — this time for reasons more closely related to the article’s central theme. In it, Barone posed a rather un-PC but seemingly very important question: Is multicultualism’s tendency to segregate and isolate people a source of problems? To which I would add a further question that I imagine Barone might have had in mind but didn’t explicitly state: What happens to a “multicultural” society that becomes so tolerant that it allows itself to be a host for people who are anything from indifferent to it or alienated from it (as in the poor, predominantly Muslim suburbs of Paris) to committed to its subversion and destruction (as in the case of the U.K.-raised London bombers, or the transplanted 9/11 hijackers)? The answer seems as relevant to the current situation in France as it does to the broader war on terrorism or violent Islamic extremism.

Multiculturalism holds wide appeal in part because it is embodies a kind and noble sentiment: allow for people’s differences, respect them as unique individuals and let them live their own lives in their own ways.

The seming problem with multiculturalism lies not in the abstract idea but in its reduction to practice. Multiculturalist critics of the characteristically American “melting pot” approach to immigration have long complained about its expectation that people adapt or “assimilate” into their adopted host culture, in spite of the demonstrable benefits that doing so confers — both for the individuals doing the adjusting, and for the society that in turn benefits from their contributions, productivity, and solidly founded feelings of inclusion and investment in the culture’s survival and success. America may offer immigrants a place to succeed, but (there’s always a “but”, isn’t there) it exacts an unfair price, multiculturalists allege, by asking them in return to adopt and incorporate into their lives certain American attitudes, traditions, or ways of doing things. Multiculturalists’ intended purpose seems to be to spare immigrants’ feelings and offer sympathy for the challenges that go with building a new life in a foreign place. By asserting as their axiom that all cultures are unquestionably of equal value, and opposing the expectation that people adapt to succeed, multiculturalists ostensibly seek to suppress inter-cultural conflict and simultaneously improve immigrants’ lot in life. But it’s become apparent to me that this approach can and does backfire in many ways, and I suspect that the unfortunate events we’ve seen unfold in Clichy-sous-Bois and its environs are evidence of that. The social fragmentation that can result from applying such thinking has been aptly termed “Balkanization”, and it doesn’t appear to be good for anyone.

Multiculturalist ideology also provides another rhetorical tool or set of justifications with which contemporary social critics can continue to disparage us. I suspect it holds special appeal among intellecutals because its obsession with cultural equivalence provides a way to denigrate or gloss over the pronounced achievements of contemporary Western society, which competing ideologies cannot allow to stand as objects of admiration or aspiration.

Though multiculturalism claims as its axiom the notion that all cultures are morally equal, “In practice,”, Barone notes, “that soon degenerates to: All cultures all morally equal, except ours, which is worse.” I have all too frequently seen the phenomenon that Barone describes in action, and the clear hypocrisy of it has been one of the many motivators for my move away from contemporary American liberalism over the past several years. People of other cultures are to be pandered to apologetically, it seems, but it’s open season when it comes to criticism of America and her culture and lifestyles. I hate to have to say it, but I’ve really lost patience with the double-standard that others should be encouraged in celebrating their cultures but we in the United States, or in the Western world at large, should be constantly shamed. I feel justifiable pride in my own culture too, and I simply won’t abide that disingenuous double standard anymore, pretenting not to feel the glow that I do feel in the core of my heart.

I declare here and now that I have every confidence in, and every hope for, our country, our culture, and our way of life in the United States. I feel deeply proud and deeply grateful to be in the company of such a courageous group of people, who would carve a life not out of guarantees of safety but out of raw, untamed frontier. I pledge to do my utmost to contribute to America’s continued thriving and success, that she may remain a congenial home to those who cherish freedom and an authentic beacon of hope to all who choose this life of liberty that I hold so dear. To stand here and make this delcaration clearly and unequivocally — well, that in itself has been a significant part of my purpose in starting this blog, so it seems an appropriate segue for the end of this post.

Thanks for tuning in folks! Thanks for being witness to my small, but to me vitally important, declaration concerning who I am and how I will live. Hope to see more of you in the future as I get this project out of the shipyards and off to sea… Best wishes.